Sunday, May 04, 2008
Hip-Hop and the "Gospel"

“Most of your songs/are just as foul as it gets/and as wild as it gets/
People/they follow your steps/and how low is this?/
Talking model chicks and bottles of Crys?/speakin’ out of your lips/
The same lips you try to convince/
That although your music is fowl/God’s behind your success/
But nope!/that’s a misnomer/God hates your music He’s not a schizo/
For real it makes no/difference/how you try to explain/
That your heart ain’t same as the stuff that you’re sayin’/
You see your heart’s the problem and your mouth’s the problem/
You can’t appease the wrath of God with a gospel album/nope!/”
- Da Truth
“Whose Team?”
The Faith
"With young men and women looking up to me, I have to let them know that I’m a man of God.”
- Young Joc
Peace and blessings,
Let me start off by saying that as I am writing this, I am praying that it is received in a way that gives God glory, and if for whatever reason it is interpreted otherwise, then I apologize. As I was reading a recent article about
Before I get into what disturbed me about this piece, let me preface this discussion by making a few points. First, I am not saying that all Christian hip-hop is of God, nor am I saying that all secular hip-hop is of the devil. Although now I primarily listen to Christian hip-hop, one of the secular artists I still listen to is Joe Buddens. Although I disagree with some of his content and his conceptions of God and Jesus, I think that many of the issues he addresses needs to be heard, and I praying that he truly turns his life over to Christ(I got a feeling that he will in a matter of time, but that's another topic). Second, I am in no way trying to put myself or the Christian artists I listen to as being "above" secular artists in anyway. We all fall short, therefore this response is not about who is "without sin," but a call for us to examine the directionality of our thoughts, words, actions, and intentions. Lastly, although this piece may come off a little "bullish," I am making a clear distinction between being judgmental and taking a stand. I am in no position to engage in the former, yet I also realize that I cannot sit back and forego engaging in the latter. Therefore, this response is also a call for us to take a stand. With that said, let's get into business...
The thing that bothers me the most about this article is that it seems to equate mentioning God with sharing the gospel. While I believe that God is working on them and will continue to work on them, I think we have a place these situations within context. I have no problem with secular rappers mentioning God in their songs if they feel led to do so; what I do have a problem with is the conceptions of God they are potentially expressing when they talk about God. In my opinion, sharing the gospel goes far beyond just mentioning God. It is having God be reflected and glorified through our lives. In other words, we have be transformed into a new person (2 Corinthians 5:17). Again, not to say that we have to be perfect, but the directionality of our thoughts, words, actions, and intentions have to be geared towards God.
Another part of the context that is important to consider is the large amounts of star-power that these artists have. I'm concerned that people who look up to these artists as role models may view them as reflecting the God they are talking about. For instance, having one song that talks about God at the end of an album whose previous 15 tracks were about anything but, may potentially give off the impression that God is "cool" enough to know, but not "cool" enough to compel us to do away with things that are not pleasing to Him. Then again, can you really have the former without the latter? To me, it seems like the hoopla of this article has more to do with WHO was talking about God than WHAT they were actually saying about God. If it really was about the WHAT, then artists such as Cross Movement, 116 Click, Da Truth, Japhia Life, Flame, and countless others who have been talking about God and sharing the gospel for the past decade would have the same platform to reach masses as secular artists tend to have. I liken the situation to high school where the popular students say the same thing that was previously stated by unpopular students, but the other students give the popular students' words more weight than the unpopular students.
In conclusion, I want to say that I am not saying that secular artists who talk about God are not sincere, or that they are "faking it." I'm just urging us to not be so quick to catapult them to the position of being THEE medium for reaching people (esp. youth) who may otherwise not know about God and/or listen to their music. I do think that secular artists can have a positive impact through mentioning God in their music or during their performances, but that doesn't mean they must be the end-all-be-all when it comes to who God is and what He requires of us. Just a few thoughts...
What do you think? Take care, God bless, and speekonit...
Labels: Christian hip hop, gospel
Sunday, November 19, 2006
It's Time to Get "Exposed"
Peace and blessings,
I pray all is well with everyone. About two months ago, a great friend of mine and woman of God, Tiffani Johnson, released an album entitled "Exposed." The album is a hybrid of the most intricate sorts. It successfully and beautifully combines neo-soul and gospel, while incorporating alittle rock where appropriate. I'm a firm believer in the idea that the strength and quality of an album is often determined by its intro. And needless to say, this intro, in which Tiffani proclaims that when it comes to God's goodness, she "just can't hold it in," sets the tone for the rest of the album. The next track, "after the love is gone" starts off as sort of a love ballad addressing the frailty of human relationships and the security of a relationship with God, before switching to a more up-beat, gospel sound towards the end. "My plea," which is undoubtedly my favorite track on the album, features a destiny-type match between the Brandelyn's annointed voice and the smooth, "just sit back and groove"-type beat. This song expresses the hurt and sorrow one feels for their fellow brothers and sisters who are suffering for whatever reason, with Tiffani dropping a verse at the end imploring us to do something about the individual and social injustices we are constantly made aware of. "You gave you" is a ballad about showing appreciation for Jesus' ultimate sacrifice (bearing the burden of our sins), and trying to return the favor by giving ourselves to Him. "I surrender all" picks up where the previous song left off, emphasizing the importance of not just giving God our problems, struggles, and concerns, but striving to give God every aspect of our lives to God. This track concludes with Tiffani charging the body of Christ to lace up our shoes and run this race in the name of social justice: to live not just to attain our personal blessings, but to be a blessing to and advocate for the marginalized and oppressed. The album ends with "David's poem" and "David's song," where the poem serves as an intro into the song, which is a plea for God to continue to shower us with His grace and love, despite our shortcomings.
Overall, the album's themes revolve around the life of David (his trials, triumphs, and his hear for God) and social justice, and how these implications for all of us seeking to know God and thus ourselves, more. Although only seven tracks, this album is a "banger" that challenges not only our conception of what constitutes gospel or Christ-centered music, but our conceptions of what is means to follow Jesus. I recommend everyone cop this album, for either the music, the message, or both. Below is a link to the album's info at cdbaby.com. Take care, enjoy, and as always, speekonit...
Album info: http://cdbaby.com/cd/tiffanimarie
I pray all is well with everyone. About two months ago, a great friend of mine and woman of God, Tiffani Johnson, released an album entitled "Exposed." The album is a hybrid of the most intricate sorts. It successfully and beautifully combines neo-soul and gospel, while incorporating alittle rock where appropriate. I'm a firm believer in the idea that the strength and quality of an album is often determined by its intro. And needless to say, this intro, in which Tiffani proclaims that when it comes to God's goodness, she "just can't hold it in," sets the tone for the rest of the album. The next track, "after the love is gone" starts off as sort of a love ballad addressing the frailty of human relationships and the security of a relationship with God, before switching to a more up-beat, gospel sound towards the end. "My plea," which is undoubtedly my favorite track on the album, features a destiny-type match between the Brandelyn's annointed voice and the smooth, "just sit back and groove"-type beat. This song expresses the hurt and sorrow one feels for their fellow brothers and sisters who are suffering for whatever reason, with Tiffani dropping a verse at the end imploring us to do something about the individual and social injustices we are constantly made aware of. "You gave you" is a ballad about showing appreciation for Jesus' ultimate sacrifice (bearing the burden of our sins), and trying to return the favor by giving ourselves to Him. "I surrender all" picks up where the previous song left off, emphasizing the importance of not just giving God our problems, struggles, and concerns, but striving to give God every aspect of our lives to God. This track concludes with Tiffani charging the body of Christ to lace up our shoes and run this race in the name of social justice: to live not just to attain our personal blessings, but to be a blessing to and advocate for the marginalized and oppressed. The album ends with "David's poem" and "David's song," where the poem serves as an intro into the song, which is a plea for God to continue to shower us with His grace and love, despite our shortcomings.
Overall, the album's themes revolve around the life of David (his trials, triumphs, and his hear for God) and social justice, and how these implications for all of us seeking to know God and thus ourselves, more. Although only seven tracks, this album is a "banger" that challenges not only our conception of what constitutes gospel or Christ-centered music, but our conceptions of what is means to follow Jesus. I recommend everyone cop this album, for either the music, the message, or both. Below is a link to the album's info at cdbaby.com. Take care, enjoy, and as always, speekonit...
Album info: http://cdbaby.com/cd/tiffanimarie
Labels: David, Exposed, God, gospel, Jesus Christ, music, neo-soul, social justice
Tuesday, November 14, 2006
The Building of the MLK Memorial is finally underway
Peace and Blessings,
In recent news, the building of the Martin Luther King Jr. Memorial in the National's Capitol has finally begun. Below is a little clip from that news segment. Also, below is a 10 minute clip of his "I've been to the mountain top" speech (the last, prophetic speech he gave the night before he was assassinated). Although he is most notably known for his "I have a dream" speech, I think his "mountain top" speech is one of (if not) the most powerful speeches because during the speech he urges us not to turn our backs on our moral obligation to help those in need. Also, in this this speech I believe he confirms Isaiah 61:1-3, which I think outlines the responsibility of us as believers. Feel free to share your thoughts on King's legacy, and the relevance of his "mountain top" speech to today. Speekonit...
"THE SPIRIT of the Lord God is upon me, because the Lord has anointed and qualified me to preach the Gospel of good tidings to the meek, the poor, and afflicted; He has sent me to bind up and heal the brokenhearted, to proclaim liberty to the [physical and spiritual] captives and the opening of the prison and of the eyes to those who are bound, to proclaim the acceptable year of the Lord [the year of His favor] [a]and the day of vengeance of our God, to comfort all who mourn,
to grant [consolation and joy] to those who mourn in Zion--to give them an ornament (a garland or diadem) of beauty instead of ashes, the oil of joy instead of mourning, the garment [expressive] of praise instead of a heavy, burdened, and failing spirit--that they may be called oaks of righteousness [lofty, strong, and magnificent, distinguished for uprightness, justice, and right standing with God], the planting of the Lord, that He may be glorified."
-Isaiah 61:1-3 (Amplified Bible)
http://www.youtube.com/watch?v=KbuHdNBecQw
http://www.youtube.com/watch?v=_agUA-htonQ
In recent news, the building of the Martin Luther King Jr. Memorial in the National's Capitol has finally begun. Below is a little clip from that news segment. Also, below is a 10 minute clip of his "I've been to the mountain top" speech (the last, prophetic speech he gave the night before he was assassinated). Although he is most notably known for his "I have a dream" speech, I think his "mountain top" speech is one of (if not) the most powerful speeches because during the speech he urges us not to turn our backs on our moral obligation to help those in need. Also, in this this speech I believe he confirms Isaiah 61:1-3, which I think outlines the responsibility of us as believers. Feel free to share your thoughts on King's legacy, and the relevance of his "mountain top" speech to today. Speekonit...
"THE SPIRIT of the Lord God is upon me, because the Lord has anointed and qualified me to preach the Gospel of good tidings to the meek, the poor, and afflicted; He has sent me to bind up and heal the brokenhearted, to proclaim liberty to the [physical and spiritual] captives and the opening of the prison and of the eyes to those who are bound, to proclaim the acceptable year of the Lord [the year of His favor] [a]and the day of vengeance of our God, to comfort all who mourn,
to grant [consolation and joy] to those who mourn in Zion--to give them an ornament (a garland or diadem) of beauty instead of ashes, the oil of joy instead of mourning, the garment [expressive] of praise instead of a heavy, burdened, and failing spirit--that they may be called oaks of righteousness [lofty, strong, and magnificent, distinguished for uprightness, justice, and right standing with God], the planting of the Lord, that He may be glorified."
-Isaiah 61:1-3 (Amplified Bible)
http://www.youtube.com/watch?v=KbuHdNBecQw
http://www.youtube.com/watch?v=_agUA-htonQ
Labels: God, gospel, I've Been to the Mountain Top, Isaiah, justice, legacy, MLK, moral, responsibility
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