Thursday, October 25, 2007
Holding it down: Blair Wingo

"When Jesus came to the region of Caesarea Philippi, he asked his disciples, 'Who do people say the Son of Man is?'
They replied, 'Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.'
'But what about you?' he asked. 'Who do you say I am?'
Simon Peter answered, 'You are the Christ, the Son of the living God.'
Jesus replied, 'Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven.'"
- Matthew 16:13-17 (NIV)
Peace and blessings,
I came across this video on Godtube of
Which I think is entitled "reintroduction to Christ" or something to that effect. In the poem, she touches on the various popular/mainstream conceptions of Jesus Christ (JC), and how they all get it wrong. She reminds us of the importance of seeking the JC of the bible, not the JC that fits our level of convenience. Check it out, spread the word, and share yout thoughts. What do you think? Do you think that Jesus is often mis-characterized in popular discourse/the mainstream? If so, why do you think this is so, and how can we as Christians respond? Have a blessed day and speekonit...
Note: If the link does not work, then go to Godtube.com and type in "allow me to re-introduce the Christ" or "Blair Wingo."
Labels: Bible, Blair Wingo, God, GodTube, Jesus Christ, mainstream, Matthew, Peter
Sunday, September 16, 2007
A Few Thoughtz: The Tipping Point, pt. 2

"These three characteristics - one, contagiousness; two, the fact that little causes can have big effects; and three, that change happens not gradually but at one dramatic moment - are the same three principles that define how measles move through a grade-school classroom or the flu attacks every winter. Of the three, the third trait - the idea that epidemics can rise or fall in one dramatic moment - is the most important, because it is the principle that makes sense of the first two and that permits the greatest insight into why modern change happens the way it does. The name given to that one dramatic moment in an epidemic when everything can change all at once is the Tipping Point (Gladwell, p. 9)."
"While Peter and John were speaking to the people, the priests, the captian of the temple, and the Sadducees came to them, much annoyed because they were teaching the people and proclaiming that in Jesus there is the resurrection of the dead. So they arrested them and put them in custody until the next day, for it was already evening. But many of those who heard the word believed; and they numbered about five thousand(Acts 4:1-4)."
"But among them were some men of Cyprus and Cyrene who, on coming to Antioch, spoke to the Hellenists also, proclaiming the Lord Jesus. The hand of the Lord was with them, and a great number became believers and turned to the Lord (Acts 11:20-21)."
"But each of us was given grace according to the measure of Christ's gift....The gifts He gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers...(Ephesians 4:7-11)."
Peace and blessings,
I just wanted to follow up with my thoughts of Malcolm Gladwell's (2000) "The Tipping Point." Last time I briefly touched on two main ideas of the book. The first was the idea that social epidemics occur in pretty much the same fashion as biological or medical epidemics. This point is illustrated in the first quote above. The other idea was his argument that in many if not all social epidemics, the three types of people who are essential to the movement spreading are Connectors, Mavens, and Salesmen.
In this follow-up, I want to share my thoughts on how I think these two ideas can be applied to our understanding as Christians of the roll all of us play in the Great Commission which Jesus outlined for us in Matthew 28:18-20. I am going to begin by highlighting what I think are some general connections between the gifts God has given us and the three types of people described by Gladwell (2000), and conclude by drawing similarities and distinctions bewteen Gladwell's "Tipping Point," and what I believe to be the Christian equivalent.
In the last quote, Paul lists a few gifts that God has given us, to be used in the spreading of Jesus' ministry. Like Gladwell's (2000) descriptions of Connectors, Mavens, and Salesmen, the gifts that have been distributed among believers each play a specific role in the movement. For instance, the gift of teaching may embody certain skills, dispositions, and temperaments that differ from the gift of evangelizing. Now of course these gifts do not have to be independent of each other, because I believe that we are all born with multiple gifts. Further, I believe that which gifts are able to "sprout up" and which ones are "shut down" has a lot to do with our environmental influences, but that's a topic for another time, lol. In addition to this idea that we as individuals play an important role in bringing about movements or social epidemics, Gladwell and Paul (or someone writing in the name of Paul) are suggesting that humans are inherently social, therefore understanding our gifts, skills, and temperaments is to understand the great movements or social epidemics of our time. Indeed, Stiles (1995) echoes this notion of social influence in his book "Speaking of Jesus," where he talks about the significance of divine appointments and how the most minor or casual conversations can lead to monumental changes in people's lives.
In addition to these three types of people, Gladwell (2000) argues that there are three rules to social epidemics. Further, he argues that the third rule, which is that change happens in one moment dramatically and not in incremental moments gradually, is what he refers to as the "Tipping Point." Before I go on to talk about his notion of a Tipping Point, I first want to comment on his belief that change occurs dramatically and not gradually. I would have to disagree with this assertion, because I think that most instances of major change is a result of both gradual and dramatic moments. In many of the examples he gives in the book (e.g. the popularity of airwalk shoes, teen smoking, and teen male suicide), I would argue that underlying those "dramatic" changes are slower, gradual changes. In other words, I think that it is because of incremental changes that dramatic change is possible. Ok, back to what I was saying before, lol...
In the two instances in the book of Acts that are captured above in the second and third quotes, the Great Commission was being carried out in major ways. Large groups of people were experiencing and coming to Christ in notably dramatic fashion. In Acts 4:1-4, about five thousand people came to Christ. Now talk about a social epidemic! Similarly in Acts 11:20-21, large numbers of people also came to Christ. What could have "caused" these dramatic changes? What accounted for the spread of this "epidemic?" As mentioned earlier, Gladwell (2000) and the author of Ephesians agree that we are social beings, and thus have an important role in bringing about major change. Where I think the difference lies is in their views of what the Tipping Point is. For Gladwell (2000), the Tipping Point can come about due to a certain number, context, or action. For Christians, the Tipping Point is something different. It is true that in both of these instances in Acts, there were dedicated, influential, people of God teaching and proclaiming the gospel to massess of people at the time these major changes were taking place. However, I'm certain that it was not the teachers and proclaimers themselves that caused all of those people to encounter Christ and come to believe. The Tipping Point which led all those people to come to Christ was none other than the Holy Spirit Himself. Sure, the preachers and proclaimers played a role, just as all of us as Christians play a role in sharing the love and gospel of Jesus Christ. However, I strongly believe that the roles we play are only to "set up" the situations to where God will move, bring about His will, and get all the glory in the process. Now, I'm not saying God needs us to set up these situations, because He doesn't. God will do what He's going to do with or without us. Because He loves us and calls us into a relationship with Him, He also calls us to take part in His reaching the world. This is an ongoing theme in many of Brux Cavey's messages, who is Pastor of The Meeting House in Canada. Isn't God amazing?
I know this is a lot to throw at you, but I would really appreciate your thoughts on this issue. Until next time, stay blessed and speekonit...
Labels: Acts, change, Christ, Ephesians, gifts, Gladwell, Great Commision, Holy Spirit, Jesus, John, Lord, Matthew, Peter, Sadducees, Tipping Point
Sunday, April 01, 2007
Has it really come to this?

Peace and blessings,
I mean I joke about things being "apocalytpic" (i.e., that mini snowstrom steez in Cambridge, MA last year) and that we are in the end times, but now it doesn't seem so funny. For those of you who have not yet heard, here's some info on
Despite the fact that his claim to be the second coming of JC is all wrong, his steez is wrong on so many levels:
#1: He "preaches" that there is no such thing as sin because JC destroyed sin when He died on the cross. Therefore, we can do no wrong in God's eyes.
This statement is beyond inaccurate on at least two accounts. The first account is the fact that although JC died and resurrected, he did so so that we, through Him, can have a closer relationship with God, given that we accept and live for Him. The second account is due to the fact that sin is still very real. You would be lying to yourself and jeopardizing your soul if you tried to convince yourself otherwise. Jesus is very much alive, and yes He did die and rise for our sins, but that does not mean that we are exempt from obeying His commandments and trying to live like Him. If anything, His death and resurrection is all the more reason to live right. Lastly, JC, who was there since the beginning of time and will be there after the end, never said anything about there will be a time when we could do no wrong in God's eyes. Although He often told people to "go and sin no more," He NEVER said "do what you want because there's no more sin."
#2: He "preaches" that prayer is a waste of time (as if "#1" was not inaccurate enough).
There are too many bible verses where JC emphasized the importance of prayer and fasting. I mean dang, He did both for forty days! If he prayed, fasted, and was tempted with sin (although he NEVER succomed to the temtpations), who are we to think that we are exempt? If anything we should be treated more harshly than He was, but instead He showed HIs unconditional love for us by humbling Himself among us and paying the ransom for our transgressions. Neglecting prayer is spiritual denial because it's like saying that there's no need to talk to God, and that God doesn't work through/answer prayers.
#3: He makes His congregation get a "666" tatoo like him. What more is there to say?
How can one speak this blasphemy when the very things that he claims are irrelevant now (sin and prayer) are two things that JC spoke of passionately and often. Heck, that's what most of his ministry was about. Also, if there is no such thing as sin, then why did JC often speak about the sin of greed and how it can prevent one from entering heaven (Matthew 19:23-25; Luke 16:19-23)? If there was no more sin, the JC would have told His disciples that after He died, that everyone would automatically go to heaven. Further, He would not have comissioned us to make disciples of all nations (Matthew 28:18-20).
I don't know what bothers me more. The fact that he has the audacity to promote such garbage, or the fact that his followers are growing. In one conversation with the disciple Peter, JC speaks against everything that Miranda "preaches" about:
"Simon, Simon (Peter), listen! Satan has asked excessively that [all of] you be given up to him [out of the power and keeping of God], that he might sift [all of] you like grain, But I have prayed especially for you [Peter], that your [own] faith may not fail; and when you yourself have turned again, strengthen and establish your brethren."
-Luke 22:31-32 (NKJ AMP)
What do you think? Are you more bothered by Miranda's claims or his increasing number of followers? Weigh in and speekonit...
Labels: blasphemy, God, JC, Jesus, Jose De Jesus Miranda, Luke, Matthew, Peter, prayer
Tuesday, February 06, 2007
Scripture of the Day: The Power of Prayer
The following scripture speaks to the power and necessity of prayer. Given the events that transpired in Peter's life after this conversation with Jesus (i.e. his betrayal of Jesus three times and Jesus returning to redeem Peter three times), Jesus' prayer for Peter speaks volumes. The pic is courtesy of

"31Simon, Simon (Peter), listen! Satan has asked excessively that [all of] you be given up to him [out of the power and keeping of God], that he might sift [all of] you like grain, 32But I have prayed especially for you [Peter], that your [own] faith may not fail; and when you yourself have turned again, strengthen and establish your brethren."
Luke 22:31-32 (NKJ Amplified)
This scripture reminds me of the importance of praying for myself as well as others, because the devil stays on his grind. Since we already the victory through Christ, prayer to me is simply verbal confirmation between Jesus, God, and myself that the devil has no hold over us. Stay blessed and speekonit...
Labels: Christ, faith, Jesus, Luke, Peter, scriptures
Thursday, October 05, 2006
God is Lord over all (News section updated!)
Labels: 9-11, Christianity, cross, God, New Testament, news, Peter, St. Peter's Church, World Trade Center
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